To set the scene, you have to envision the throngs that came bursting forth to celebrate the Jewish Passover. The feast is a few days yet, but everyone is in place, crowding Jerusalem and the surrounding areas... like Bethany. Only 1.5 miles from Jerusalem, Bethany was still buzzing from the obvious and undeniable resuscitation of one resident named Lazarus, the brother of Mary and Martha, who had been dead and buried 4 days. The Man responsible for this tremendous outbreak of divine power was Jesus of Nazareth. This Man, accredited to all Israel by miracles, signs, and wonders was now headed to Jerusalem.
The Passover, as a feast hearkening back to God's deliverance of the Israelites from Egyptian Pharoah, has both a spiritual and cultural element to it. Spiritually, it represented God's faithfulness to His promises concerning the Patriarchs: Abraham, Isaac, and Jacob and to provide their descendants with a land of their own. But culturally, the Passover in those days was colored with nationalistic fervor and expectation for a renewal of Israel's glory days. These people were in the moment and feeling like God's deliverance was at hand. They were looking for a glorious King, Lion of the Tribe of Judah. But ironically, it's the Greeks and not the Jews, according to John 12:20 who are looking for Jesus. And this is how Jesus spoke to them,
"The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My father will honor the one who serves me. Now my heart is trouble, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. Father, glorify your name!
John 12:23-28 (NIV)
On the one hand, Jesus speaks of glory for the Son of Man and yet his words plainly depict pictures of death. Not a student of Madison Avenue, Jesus makes no apology as He gives His servants a straightforward invitation to die with Him. What else could He be saying when he says "whoever serves me just follow me"? Make no mistake, Jesus is headed for the cross and is convinced that the cross is where both He and the Father will be glorified.
But who wants to serve a King with a death-wish?
The favorite verse of every minister of music is John 12:32: "But I, when I am lifted up form the earth, will draw all men to myself." Then the music gets loud and boisterous because we want to "lift him up" with glorious sounds befitting a king. Of course, we glory in the wrong things because seldom do we connect that verse with the one following it which says, "He said this to show the kind of death he was going to die." Jesus is the speaker and is again promoting His death, not as the end, but as the beginning of the revelation of His glory. When you think of John 12:32, do you glory in the cross so that you die to yourself? Or do you get excited because the music just got hype?
John's gospel stays with this theme of mind-bending glory when in verse 41 John refers to Isaiah 6:10 to say that Isaiah saw the glory of Jesus. But we know that there was only one vision in Isaiah 6 and that vision was of the LORD Himself. In essence, John is telling us that the glorious vision of Isaiah was in fact a vision of Jesus. That vision is glorious, but it doesn't add up in the human mind how that Being and His glory is the same as this Jesus and the "glory" of dying.
But what is glorious to God is not glorious to men. To the eternal God, it is a glorious thing for men to renounce what is temporal for what will never end. To Him, a man is glorious if he loves faithfulness to God more than he loves gratifying his failing flesh. To Him, the man laying down his life for his friends is glorious. God will glorify those who live and look like the Son of Man. And as I heard in Pastor Walker's wonderful sermon today, "We have to live for Christ in order to look like Christ." Truly, the glory of the Father is bestowed on the man who overcomes himself by the power of the Holy Spirit. That one is crucified with Christ in the likeness of His death so that he/she will be raised to life in the likeness of Christ's resurrection.
But just like the throngs in Jesus' day, if you look for the kingly lion on this earth, you will miss the lamb. If you miss the lamb, you will miss the sacrifice. If you miss the sacrifice, you will miss the Christ of the sacrifice. No cross, no crown.
In his vision on the Isle of Patmos, John saw a scroll in the right hand of God Most High. The scroll had seven seals on it and no one anywhere could open it. John wept because no one was worthy to open the scroll. But at that moment, an elder said to him, "Do not weep! See, the Lion of the tribe of Judah, the Root of David has triumphed. He is able to open the scroll and its seven seals". But when John looks for the Lion, he sees a Lamb that looked like it had been slain, standing in the center of the throne. It's an amazing vision because who would expect a lamb when a lion has been announced? Who would have guessed that they were one and the same? So it is on earth as it is in heaven.