Tuesday, December 9, 2014

Tree Trimmings #8: An Angelic Invitation (Short Version)


"When the angels went away from them into heaven, the shepherds said to one another, "'Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us'.  And they went with haste..."
Luke 2:15-16a

Anybody work in an office where you have a holiday party... for Veteran's Day?  MLK Day?  Groundhog Day?  Do you happen to live in a part of the world where you and almost everyone you know goes shopping for Armed Forces Day?  Ever see the shopping malls filled up for Tax Day?  Valentine's Day and Halloween are pretty big commercial holidays but I don't know of any workplaces that shutdown and pay workers to stay home for those days.

Everybody has more than enough to do and even more options during the Christmas season.  Whether one celebrates the specifically Christian roots of the holiday or not, it is generally expected that the season brings with it interruptions and worthwhile investments of time and money.  Even as many are fearful of the growing trend of secularization in the West, there are few who would espouse the old objections of Ebenezer Scrooge, "Christmas time--a poor excuse for picking a man's pocket!"  Scrooge wasn't in favor of giving Bob Cratchit the day off, but even he, miserly as he was did that much, albeit fictitiously.  People seem to make time for what they either desire to do or to do what is apparently expected of them.

Consider the shepherds' response to the "angelic invitation".  First of all, one could hardly call it an invitation in our modern sense seeing there was no explicit request for their presence.  Telling shepherds what to expect or how to verify the birth of a promised savior required them to leave their fields and go to Bethlehem.  See how the RSVP was missing?  See how the phrase "you are cordially invited" was severely lacking?  Not even something like, "Your presence is requested" was used.  This was no invitation, it was virtually a summons.  They were willing to leave their job, even while on duty, to obey a higher calling and a more urgent need.  

Naturally, if we were to see a man at our door with chicken scratchings on a strip of paper we might wonder what he was doing there since we did not invite him.  As he goes on and on about a particular office building and room number, we may well be very distracted at his untimely appearance and be distant in our thoughts looking for ways to dismiss him.  However, if he has a shiny badge, a gun in his holster, and a couple cop cars behind him, we are likely to deduce his visit is not a pleasantry but official business of government.  Failure to distinguish between the two would bring more problems than the undesired visiting we're mandated to do.

The angels in this passage came from a celestial court with a message from the King of the Universe.  As powerful as they were, their message was even more weighty because it carried the importance of God behind it.  Amazing how presumably unschooled, illiterate shepherds had enough sense to understand that.  And it would be even more amazing--if it wasn't so pitiful--that Christians today, with the same obligation to tell the world of God's salvation in Christ, think sharing the summons that is the gospel is optional.








Monday, December 8, 2014

Tree Trimmings #7: Joy


But the angel said to them, "Do not be afraid.  I bring you good news of great joy that will be for all the people."
Luke 2:10

When you read the Bible and examine God's immediate impact on people, you don't get the idea that He'd do well as a party host.  He's probably not "gifted" to be on your church's hospitality committee.  Of course God is great and of course God is good... but seriously, drawing a crowd and keeping people smiling doesn't seem like something He does very well.

When Adam and Eve heard Him coming, they preferred to run from rather than run to Him (Genesis 3:8-10).  When the Lord appeared to Abraham to confirm His promise, the Bible tells us that a "thick and dreadful darkness" overcame Abram (Genesis 15:12).  At the mere voice of God, a nation redeemed and rescued and by Him trembled in fear--even while they stood at a distance (Exodus 20:18).  Time and space in this single post would not permit to speak of theophanies, visions, and other encounters between God and men.  Fortunately, John Calvin summed up the history quite well with this one quotation:

"Hence that dread and amazement with which as scripture uniformly relates holy men were struck and overwhelmed whenever they beheld the presence of God... quaking with terror that the fear of death takes hold of them... men are never duly touched and impressed with a conviction of their insignificance until they have contrasted themselves with the majesty of God."  --Institutes of the Christian Religion

So we can see that the problem is not God, but we ourselves.  It is our sin that informs and supplies ample reason for our fear.  The first Adam, after he had transgressed, knew God as the Interrogator/ Inspector.  Which is why we are amazed that God came as the Second Adam as Intermediary and Intercessor.  Christ came to remove, once for all, the only thing that legitimately kept us from enJOYing God: our sins.  The human birth of God's divine Son marks the march of God's grace to overcome our sin.

Let this Christmas season be a time where believers rejoice removal of the sin's penalty--the justification Christ arranged for via the Cross.  Let this Christmas season be a time where believers are determined to walk in sanctification so that we do not give way to sin that persists in our lives.  Let this Christmas season be a time for us to glory in the hope of our future glorification through Christ.  For certainly, in light of a removal from the presence of sin, we will know God in His fullness and know for ourselves that "in His presence there is fullness of joy" (Psalm 16:11).

Sunday, December 7, 2014

Tree Trimming #6: Peace on Earth


"Glory to God in the highest, and on earth peace to men on whom His favor rests.
Luke 2:14

I'll admit, when I first saw this ornament on the Bronners CHRISTmas online store I thought, "Oh yeah, there's that verse about how 'the Lion shall lie down with the lamb'..."  It seemed like a really cool reason to get the ornament.  Of course, when I went to check Isaiah 11, I found no such thing.  "They will neither harm nor destroy on all my holy mountain..." is the the main idea and summation behind the previous verses (Isaiah 11:9a).  Where as in our day, we would never imagine letting a child play with a cobra nor would we put a wolf in the sheep pen and expect harmony--but one day, at least metaphorically, Jesus' reign will make this a reality.

But is "peace on earth"merely a future hope?  Is it something that will elude us entirely until we literally see lions eating straw and leopards nuzzling nose to nose with goats (Isaiah 11:6-7)?   Is there a way to better understand how this picture of a Lion and Lamb bring peace on earth?

I think so.

"Then one of the elders said to me, 'Do not weep!  See, the Lion of the tribe of Judah, the Root of David, has triumphed.  He is able to open the scroll and its seven seals.'  Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne encircled by the four living creatures and the elders... "
Revelation 5:5-6

There it is.  In John's vision he is encouraged to look  at the Lion of Judah Who has triumphed and won the adoration of heaven.  But when John looks, he doesn't see a Lion, but a Lamb Who appeared to have been slain.  We're told later in Revelation 5:9-10 that the Lamb's life was used to redeem persons to fill the kingdom of God with citizens who are kings and priests.  It's an amazing scene and a shocking one as well.  Expecting a lion but finding a lamb would be supremely surprising and few things are more stupefying.  Among them is God's wisdom to use men's murderous intent against His Son to reconcile them to Himself not to mention reconciling Jews to Gentiles and vice-versa.

"For He Himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in His flesh the law with its commandments and regulations.  His purpose was to create in himself one new man out of the two, thus making peace and in this one body to reconcile both of them to God through the cross by which he put to death their hostility."
Ephesians 2:14-16

Christmas is a celebration of embodiment.  The Incarnation opens up the immeasurable spiritual blessing encased in a human body.  That God was at work to bring peace between Himself and humanity through the suffering and physical death of Jesus is a wonder for the ages.  Faith in Christ's sacrificial act to justify us is what brings "peace on earth" between men and God (Romans 5:1). The Lion is the Lamb and He Himself is our peace.  






Friday, December 5, 2014

Tree Trimming #5 (or #4 Part II): Christ the Lord


"For unto you is born this day, in the City of David, a Savior, Who is Christ the Lord."
Luke 2:11

The most stunning aspect of the Savior's identity is that He isn't only the Advocate of the guilty but also the Judge of the condemned.  In the previous post from this series on Tree Trimmings, I stated that there was a much greater threat to non-believers than the Devil of hell could ever be or impose.  The greatest threat to the unrepentant sinner is God.  The fact that so many might bristle at the thought of this speaks to how poorly we have understood the extent of God's love demonstrated in Christ to save the undeserving.

In Genesis 18:25, just before God carried out sentencing on Sodom and Gomorrah, Abraham called Him "the Judge of all the earth".  Psalm 1 is celebrated as a passage with an encouraging picture of the righteous.  However, that particular psalm has just as much to say about the wicked (Psalm 1:4-6).  In fact, Psalms is a book that many retreat to for comfort and "inspiration" because of the emotional and poetic expressions of highs and lows of this life.  But God's emotions are also on display-- see Psalm 7:11, Psalm 90:7-9, and Psalm 110:6.  The prophetic utterances in Jeremiah 11:11 and Zephaniah 3:8 have varied contexts but both express God's red-hot anger against sin and righteousness in judging those who despise and disobey His law.  This is not just an Old Testament thing.  

James, the brother of Jesus makes it clear that as a judge, God both defends and destroys (James 4:12).  Peter writes the church to assure them that their accusers will have to answer to God for their sins against His people (1st Peter 4:5).  Luke's account of apostolic preaching is riddled with references to judgement (Acts 10:42, Acts 17:30-31, etc.).  Paul explains that God is not only judging the visible and vocal sins but the sinful expressions hidden from others within our thoughts, attitudes, and emotions (Romans 2:16).  For anyone so deceived to believe that their good deeds will outweigh their bad deeds on Judgement Day, the Apostle writes,

"Now we know that whatever the law says, it says to those who are under the law so that every mouth may be silenced and the whole world held accountable to God.  Therefore no one will be declared righteous in His sight by observing the law; rather through the law we become conscious of sin."
Romans 3:19-20

At this point, someone will argue that I'm over-doing it.  Why go on and on about God as judge?  The title in this post isn't "Judge", after all.  I labor the point of judgement because at this time of year, maybe the last thing on even the Christian's mind is the judgement with which God could have righteously executed upon the earth at His first visit (Christmas).  But it is precisely because of the fact that the human race collectively and individually worthy of the God's guilty verdict (Romans 3:9) that Christ the Lord came to save.

The immensity of His work as Savior is directly proportional to the wrath which was due us.  Minimize one, and you've depreciated the other.  Omit one and the other is null and void.

Asking for one's opinion of who/what the "Messiah" or "Christ" would do/be carried almost as many conceptions as there were people to share them.  Political leader, teacher, arch-rebel against Rome, military genius... one's guess may have been as good as another.  But the celestial statement was probably more shocking than anything almost anyone could have expected, hoped for, or feared: this savior is Christ the Lord; God Himself.

To be sure, Israel has had many saviors and deliverers before Jesus.  A host of relatively unknown characters from the Old Testament were said to have saved/delivered Israel (Judges 3:9, Judges 3:31, Judges 8:22).  But this Savior is the one who saved the saviors.  And what's so awesome about Him is that, in a very real sense, He has saved all those who trust in Him unto Himself, from Himself.  When have you ever seen a judge take off his robe, relinquish gavel, and become the defense attorney for the guilty?  Who else but Christ the Lord!


Tree Trimming #4: Savior



For unto you is born this day in the City of David a Savior, Who is Christ the Lord
Luke 2:11

It has been said that the entire message of the Bible can be summed up in one word: rescue.  It is a powerful thought and certainly one worth exploring.

The concept of rescue automatically implies the presence of a precarious predicament.  Who needs rescue from pleasant circumstances?  Rescue denotes deliverance from danger.  But the biblical narrative, what or who is the danger?  Well, that's where many well-meaning and otherwise sincere churchgoers make a mess of the gospel story.  Some of the most popular but ultimately wrong answers to the question:

"I'm saved from lack of purpose!"  Sorry, no cigar.  This is not only wrong but it was never the issue to begin with.  God doesn't make anything without a purpose so being saved from a purposeless existence is actually a slanderous accusation against the God Who according to Isaiah 46:8-11 and Ephesians 1:11 works everything for His purposes.  Romans 9:17 declares that even Pharaoh had a purpose--pretty sure he wasn't "saved" in any sense of the word.

"I'm saved from sickness and poverty in this life!"  Really?  Does this even deserve an explanation as to why such a thought is folly?  If you haven't seen any of Justin Peters' presentations on what is commonly called "Word of Faith" theology/movement, you should really invest the time to bless yourself or get equipped to bless others with the corrective power of God's word.

"I'm saved from sin!"  We're getting a little closer to the root issue but depending on what is meant by "sin", we could still be in left field.  If a professing believer tells me that they're saved from sin, I immediately ask, "Do you still sin?".  Invariably, the answer is "Yes, of course."  It's 1 in 5 who can explain how salvation from sin still provides for the presence of sin in their lives. After all, why would there be provisions made for confession and forgiveness in 1st John 1:9 if believers never sinned again?

"I'm saved from the Devil!"  Okay, so... authentic salvation does ultimately provide protection from Satan.  And while it is true that the name "Satan" means "adversary", he is the enemy of believers.  While he has no good intentions for the unbeliever, he's not the primary enemy of the unsaved (believe it or not!).  There is a much more dangerous "clear and present danger" than the Devil for the person who does not repent of sin and receive Jesus as the Lord of their life.

Now, we know that a Savior is one who rescues or delivers another from trouble.  The interesting but sad thing about Christmas time is that we celebrate a Savior when most don't even know what or who He saves us from.  The answer may startle and surprise some while bring out reviling and revolting from others.  Either way, you'll have to see Tree Trimming #5 to get my argument for the biblical answer to the question, "Saved from what?"





Thursday, December 4, 2014

Tree Trimming #3: Hark! The Herald Angels SING


So, I'm not expert on tree-trimming and ornaments.  I'm not even a regular at decorating trees at Christmas time.  Nana and I have been married since 2008 and this is our first tree together.  I admit, I am partially motivated by our eldest daughter, Jael, and her growing awareness of the Christmas season.  I fondly recall being enthralled by the glow of our Christmas tree growing up.  And while I want to help create beautiful memories for her sake as well as Noel, our second daughter, I'm not satisfied to merely create aesthetics.  I'm out for content as well.

That's why I was so excited when my wife told me about Adornaments and Adore-Hymns which she heard about via Family Life.  I was happy to discover EverThineHome and they will be featured prominently in this little series I'm attempting to write up for Advent/Christmas.  The first up is one of my favorite Christmas Carols: Hark! The Herald Angels Sing.

Luke 2:8-12 gives us the Father's public service announcement, "It's a Boy, He's My Son, and He's your Savior".  When the PSA is supplemented by a few key tidbits to help identify the best Stranger ever to visit the planet,  Dr. Luke goes on to explain how,

"And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 'Glory to God in the highest and on earth peace, good will toward men.'"
Luke 2:12-13

I'm interested in the word "host" here because it reminds me of how older English translations of scripture have supplied us with, "The Lord God of Hosts", as a title for God.  This interests me because the word "host/hosts" was closely associated with the word "horde/hordes" or even "army/armies".  If this reading is correct, it gives me a very powerful image worth exploring on this day in particular.

What can we say about the Lord God Omnipotent Who sends His Only Begotten to earth--a world in 100% rebellion against Him--as a helpless baby?  He sends these angels almost as an imperial escort--a fantastic display of His strength and glory--but they only appear to shepherds on the fringes of society in a forgotten outpost in the backwoods of Judea.

Consider the power of a single angel who alone brought judgement upon the enemies of God's people in 2nd Kings 19:35.  Well, we have a whole army of such celestial beings.  What should they say to vile sinners?  What should they do to humans who have boldly shaken their fists collectively against their Maker?  No acts of retribution, no show of force, no quelling of rebellion, no police action.  Instead of these, singing.

Singing?!?  Yes, singing,

"Peace on Earth and mercy mild, God and sinners reconciled!"

I have been greatly troubled this evening and transfixed at my twitter feed regarding this whole Eric Garner case.  The protesters have moved me to tears, the apparent divide in some sectors of the church has left me dumbfounded, and watching the video footage all over again... Lord have mercy.  I've started and stopped this post more times than I can count.

I am grateful to God for the assurance which comes from the biblical portrait of how the same almighty arm with which He executes justice and power is also celebrated for mercy and restraint.  It couldn't be more different than the over-exertion of force and it's abusive mis-use which so many, including me, are lamenting today.  I'm amazed at how God, when He could have pronounced war, declared peace.  The Lord, before doing unto us what we deserved, prepared to do unto Himself what He could/should have done unto us.  That's why I long to see the government on HIS shoulders.  The peaceful use of power is for His glory and for our good.  

God's way of thinking and our ways are as far apart as the deepest valley and the highest heaven (Isaiah 55:8-9).  His ways are beyond searching out (Romans 11:33-34).  We don't know all the answers to each problem we seek answers for.  But by prayer we trust that in providence,  God-honoring justice will be served on earth as it is in heaven.  But one thing I am convinced of: the peace that men are seeking tonight in NYC and in Ferguson is ultimately rooted in the One born in Bethlehem of Whom the herald angels sang, "Glory to the Newborn King!"  And that King is the Prince of Peace, Jesus of Nazareth.


Tuesday, December 2, 2014

Tree Trimming #2 Shepherds and Spiritual Outcasts


"When the angels had gone away from them into heaven, the shepherds began saying to one another, "Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us."  
Luke 2:15

In the digital age, our hands and fingers are trained for typing.  Very few of us who've embraced our technology-driven lifestyle know much about plowing, milking cows, or other aspects of what used to be called "animal husbandry".  Honestly, besides seeing Christmas plays and the occasional clergymen, when was the last time you saw someone carry a shepherd's staff?

We don't know much about shepherds in our day, but the Bible tells us plenty about shepherds in ancient Palestine and the surrounding areas.  While Jacob had apparently mastered shepherding as a science (see Genesis 30:35-43), his neighbors to the east in Egypt despised the occupation and anyone who had taken it up (Genesis 46:31-34).  There are notable exceptions in Israel (David and Amos were shepherds) but generally, shepherds were not thought well of at all.  For details on this fact, see Randy Alcorn's classic article, "A Second Glance at the Christmas Shepherds" from Moody Monthly Magazine.

The angelic announcement to shepherds is perhaps most clearly understood by the fact that the announcement was NOT made to Herod's court, a respected rabbinical school, or even to devout worshipers at the Temple.  Funny enough, in answer to Isaiah's question, "Who has believed our report and to whom as the arm of the LORD been revealed?"(Isaiah 53:1), we only need one word: shepherds.  It's a running theme in the Bible, isn't it?  The least likely candidates are the ones blessed to receive and believe God's word.

Abraham should not have believed that he would become the "father of many nations", but he did.  Why should a harlot named Rahab have believed in the God of Israel? But she did.  Shouldn't Paul have been the last to believe in Christ?  He was the last Apostle, but against all odds he did believe.  According to Deuteronomy 7:7-8, the whole nation of Israel, if based on it's own credentials, should have never been chosen as God's special vehicle to reveal Himself.  And yet, they were.

Have you ever thought about sharing the gospel message with someone and then after a second thought concluded it would probably do no good?  Have you ever intended to invite a friend to a Bible study, small group meeting, or church service but reconsidered because you didn't see any signs that they'd be interested?  Angels sent to random shepherds in the field illustrate God's intent that no one should be overlooked when it comes to hearing the gospel message.

In our preparations to celebrate the Incarnation of our Lord, let us remember how God sent special invitations to persons from the lowest rungs of the social ladder.   If we dare to underestimate a person's capacity to believe the gospel or interest in biblical truth and use our fallible thinking as a basis to abandon our ambassadorial duties to God for their sake (2nd Corinthians 5:20-21), we are in grave danger.  Why?  Because our underestimation of others is really an overestimation of ourselves and a prideful omission of the fact that when we should have been cast out, God called us and when we should have been shunned, God saved us (Ephesians 2:1-5).

In retrospect, maybe we should have expected Christ's birth to be announced to shepherds.  Why wouldn't the birth of a Shepherd (Matthew 2:6 ; John 10:11) be good news to shepherds?  


Monday, December 1, 2014

Tree Trimming #1: The Incarnation as Trinitarian Enterprise


Ornament #1 is the Triquetra, aka the "Trinity Knot".  

"The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you.  So the holy one to be born will be called the Son of God." Luke 1:35 (NIV)

When it comes to celebrating the holiday we call Christmas, I've been on both sides of the fence.  Growing up, I was like most kids and found excitement in Santa, the presents under the tree, and time off from school.  Sure, I went to Mass, enjoyed singing Christmas carols and loved Linus' scripture quotations from Luke's gospel in the Peanuts Christmas Special but Jesus wasn't center stage for me.  What I could milk the holiday for--THAT was center stage for me.

My shallow view was due to seeing only the holiday itself and not the biblical truth around it.  Say what you will about December 25th and it's pagan roots.  I know some believers who are sincerely troubled by the fact that many, if not most Christians celebrate it.  But disputes over the special nature of particular days is nothing new in the church (see Romans 14:5-8).  Whatever your position is on the day, all Christians simply must agree that the Incarnation--the revelation of the divine Son of God in human flesh--is certainly worth celebrating.  When Christians celebrate Christmas, we should be highlighting the Incarnation (and it's purpose) as the central focus.

Some, however, will continue what is often the uncharitable debate over whether or not to embrace December 25th with all the pagan mystique surrounding it.  Some will continue to embrace childish self-absorption in what they can get out of the holiday.  But perhaps the greater sin isn't the fighting or selfishness but the failure to see the cosmic effects of the Godhead's awesome design.  The incarnation is FOR us, but it's not ABOUT us.  It's about God.  In this 1st of 25 ornaments, let's start with Him.

The Father: The Incarnation highlights the lavish love that is entailed in the giving of His One and Only Son; the One Who was at His bosom.  The Father spared no expense to save rebel sinners.  As it is written, "But when the time had fully come, God sent His Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons" (Galatians 4:4-5).  It is through the Incarnation that the Father has adopted us into His family.

The Son:  Illustrating the extent of His loyal love and obedience to His Father, the Son, our Lord Jesus, condescended to live among us.  It's probably impossible to do better Philippians 2:5-11 which describes how Christ "made Himself of no reputation taking the form of a bond servant... He humbled Himself and became obedient to the point of death, even the death of the cross."  The inevitable presence of the manger scenes should be celebrated... but not at the expense of forgetting the Calvary's Cross which was the reason He came.

The Holy Spirit: Often considered The Trinity's "shy guy", the Holy Spirit features quite prominently in the Incarnation and birth of Christ.  The writer of the book of Hebrews does something very interesting with Psalm 40:6-8: he puts those words in the mouth of Christ (see Hebrews 10:1-7).  The "prepared body" referenced in the passage is the literal body of the historical man, Jesus of Nazareth.  There are many questions that we have today about the birth of Jesus.  But in Luke's account, the chief question is "How can this be since I do not know a man?"  Answer: the Holy Spirit prepared the body of our Lord Jesus.

I thought I'd tackle the heavy theological issues up front--before too much fruitcake, eggnog, fruitless romance flicks that pass for "Christmas movies" take up too much space in your psychological/mental hard drive.  Before too many details on your shopping list crowd your vision, pause to ponder a mystery for the ages.  With your mind's eye don't glance, but gaze upon scripture's picture of this season's enormity.  Bare witness once again--or maybe even for the first time--the master plan of our Triune God evidenced by the Babe born in Bethlehem Who came "for us men and for our salvation".